The silliness, it continues. But first, some world-building!
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Excerpt from “Record of Primordial and Forgotten Mattersâ€, Volume 3
By Higashiyama Yuriyo & Shionzaki Sakuya
First Published on 26 AT (After Tamamo)
It is said that, one day, Inari-Åkami-sama descended to mortal lands in wander. Once there, he watched the humans favored by the one of utmost radiance, Amaterasu-Åmikami, and he saw their deeds and partook of their feelings, and he thought them both beautiful and frightening. He then returned to the Most High Celestial Plains, where he sought the most gifted and beautiful one of the sun.
“Most August Shining Heaven,†he greeted. “I come from the lands of the mortals, where I have seen wondrous and fearsome things.â€
The great and wise wandering god spoke at length of Amaterasu-sama’s beloved humans, and of the great and terrible things they had done and could do. He spoke with much delight of the expanse of their emotions and of the breadth of their intellect and of their growing technology. His visage reflected much excitement as he mused of what they could become, and of their limitless potential. And he gave much praise to the serene and radiant goddess who blessed humanity with the gift of existence.
“Yet,†the supreme goddess mused. “You do not love them.â€
“I love them not,†Inari-sama admitted. “Because they are not of me.â€
The celebrant god thus declared that he would create a race of intelligent mortals to match the humans born from the will of the August Shining Heaven. And Amaterasu-sama saw the good of this.
“I will permit this,†she said. “If you make it so that your people and the humans I love can mingle and breed.â€
“I will make it so, even if I cannot fathom the thoughts of your august brilliance,†declared the many-tailed god.
The sun goddess voiced her wishes thus.
“I wish for your people and my people to love each other and to despise each other, to trust each other and to betray each other; to breed together and to tear the other apart. I wish for them to learn from each other and to take from each other as well; to live in peace with each other and to engage in war as well. For while the human male may partake of the human female, and the human female may partake of the human male, I do not wish for my beloved people to look at nothing else but each other. So, give your people shape and intellect, Inari, for the sake of my people.â€
“Give my humans lovers, give my humans friends. Give them hated enemies and rivals, teachers and students, soulmates and betrayers, supporters and villains. For humanity needs both allies and enemies to grow in power and wisdom without destroying itself.â€
With the blessing of the radiant goddess, Inari departed to his grandest shrine, but he carried with himself deep outrage and a wish for mischief, for he did not wish for his people to exist solely for the sake of the people of the sun, and rebellion is his nature. Securing himself in his deepest, most secluded abode, Inari-sama took the form of the many-tailed fox, for it is the shape he favors the most, although the reason for this he does not understand to this day.
It was with much impatience that the beloved god crafted his beloved people, for he is not like the cautious and meticulous sun. He gifted his people with long lives and great beauty, all this in defiance of the august star that loves humans. And the power of Creation grew within his body, making his womb grow mightily and causing our cherished father much pain. Yet Inari-sama laughed at this pain, as it is his nature, and brought his beloved people into existence, granting them their noble names and their purpose as they were born. They were born in pairs—male and female, brother and sister, so that they would love each other and multiply.
The first pair he bathed in the light of the August Shining Heaven, and they received the sun’s blessing and the power of Creation to build glorious nations and rule over mortals like gods. And to these radiant children he gave the noble names of Shinkirou and Amakusa.
The second pair he denied the light of Heaven, and bathed them instead in the foul Whispers of Oblivion, for they were to make the principle of Nothingness theirs and stand vigilant at the edge of the Void. To this, his second pair of children, he gave the noble names of Kuromiya and Kurosaki.
To the third pair he sang many lullabies as they were born, and he sang of the ways of the planet and how to direct its will, for they were to craft many songs to bring forth things both beautiful and terrible. And to these children he gave the noble names of Utagahama and Kitashimauta.
Before giving birth to the fourth pair, Inari-sama traveled to the top of the tallest mountain, and the first thing those children saw was the vastness of the mortal world presented to them by their divine progenitor, for he wanted them to feel awe before its immensity and the longing to make it their own. To these children he gave the noble names of Ishiyama and Yamashina.
The fifth pair was born by the edge of the ocean, and their bodies were cleansed with salt water. Gazing at the vast horizon where the sea met the endless sky, they marveled at its beauty and blossomed with the wish to protect all Existence. These children received noble names as well. Their names were Tsutsumi and Tamamo.
The sixth pair came into live inside a deep forest. They slept in a cradle of leaves and their bodies were perfumed by the scent of a million flowers. They thought themselves blessed and dreamed of sharing this blessing with the entire world. They received the noble names of Matsunokiand Hanazono.
By the time of the seventh pair, Inari-sama was already exhausted, and the children were born without a pulse. He cried for help, and countless beings offered their lives to him. The stillborn were bathed in the blood of many sacrifices, and the souls of the dead became their first heartbeats. And it is because of this that the souls of the departed would forever be their strength and the strength of their descendants. And their noble names were Ryouun and Reien.
After the seventh pair was born, Inari-sama rested. But it is not his nature to delay things, and thus he rested only for one day and one night. And it is for this reason, we say, that those descended from the last five pairs lack the prowess of those who inherited the blood of their elder brothers and sisters.
The eighth pair was purified with flame, and in its incandescent depths they saw the shadow of the very first flame from which all Destruction was born. And they received the noble names of Senkagahara and Shiranui.
The ninth pair he cleansed with the pristine water at a river’s birthplace. In its purity, their unknowing eyes saw the natural form of all things. And their noble names were Shimizudani and Nagakawa.
The tenth pair was born in the midst of a thunderstorm, and in the mighty flashes of the radiant spears from the sky they saw the evanescent nature of all things. To them Inari-sama gave the noble names of Fukuraibashi and Ikazuchitaira.
The eleventh pair he exposed to the winds from eight directions, and in their whispers from many different lands they learned of the world and its natural state of flux. And to them Inari-sama gave the noble names of Konparu and Amatsukaze.
In the end, Inari-sama returned to his grand shrine, and there he gave birth to a twelfth pair. And the subtle hums of the ever-changing earth under their feet were both their teachers and their lullabies. To this twelfth pair Inari-sama gave the noble names of Kamiedo and Tsuchikado.
And these twenty-four he called kitsune, for they were foxes before being human, and he made it so that their children would be foxes, and that these foxes could breed with foxes not born of the twenty-four. And as per the August Shining Heaven’s condition, he made it so that his kitsune could also breed with humans, although not even he could tell what would be born from such a union. And to this day, it is only those foxes carrying the lineage of the original twenty-four that may live long enough to become kitsune, for Inari-sama in his selfishness and wisdom did not wish for the numbers of his people to match the numbers of humans.
And this is the tale of the birth of the great race of fox youkai. May there be praise to the benevolent Inari-sama, our father and mother.
**************************
**************************
Excerpt from “Record of Primordial and Forgotten Mattersâ€, Volume 3
By Higashiyama Yuriyo & Shionzaki Sakuya
First Published on 26 AT (After Tamamo)
It is said that, one day, Inari-Åkami-sama descended to mortal lands in wander. Once there, he watched the humans favored by the one of utmost radiance, Amaterasu-Åmikami, and he saw their deeds and partook of their feelings, and he thought them both beautiful and frightening. He then returned to the Most High Celestial Plains, where he sought the most gifted and beautiful one of the sun.
“Most August Shining Heaven,†he greeted. “I come from the lands of the mortals, where I have seen wondrous and fearsome things.â€
The great and wise wandering god spoke at length of Amaterasu-sama’s beloved humans, and of the great and terrible things they had done and could do. He spoke with much delight of the expanse of their emotions and of the breadth of their intellect and of their growing technology. His visage reflected much excitement as he mused of what they could become, and of their limitless potential. And he gave much praise to the serene and radiant goddess who blessed humanity with the gift of existence.
“Yet,†the supreme goddess mused. “You do not love them.â€
“I love them not,†Inari-sama admitted. “Because they are not of me.â€
The celebrant god thus declared that he would create a race of intelligent mortals to match the humans born from the will of the August Shining Heaven. And Amaterasu-sama saw the good of this.
“I will permit this,†she said. “If you make it so that your people and the humans I love can mingle and breed.â€
“I will make it so, even if I cannot fathom the thoughts of your august brilliance,†declared the many-tailed god.
The sun goddess voiced her wishes thus.
“I wish for your people and my people to love each other and to despise each other, to trust each other and to betray each other; to breed together and to tear the other apart. I wish for them to learn from each other and to take from each other as well; to live in peace with each other and to engage in war as well. For while the human male may partake of the human female, and the human female may partake of the human male, I do not wish for my beloved people to look at nothing else but each other. So, give your people shape and intellect, Inari, for the sake of my people.â€
“Give my humans lovers, give my humans friends. Give them hated enemies and rivals, teachers and students, soulmates and betrayers, supporters and villains. For humanity needs both allies and enemies to grow in power and wisdom without destroying itself.â€
With the blessing of the radiant goddess, Inari departed to his grandest shrine, but he carried with himself deep outrage and a wish for mischief, for he did not wish for his people to exist solely for the sake of the people of the sun, and rebellion is his nature. Securing himself in his deepest, most secluded abode, Inari-sama took the form of the many-tailed fox, for it is the shape he favors the most, although the reason for this he does not understand to this day.
It was with much impatience that the beloved god crafted his beloved people, for he is not like the cautious and meticulous sun. He gifted his people with long lives and great beauty, all this in defiance of the august star that loves humans. And the power of Creation grew within his body, making his womb grow mightily and causing our cherished father much pain. Yet Inari-sama laughed at this pain, as it is his nature, and brought his beloved people into existence, granting them their noble names and their purpose as they were born. They were born in pairs—male and female, brother and sister, so that they would love each other and multiply.
The first pair he bathed in the light of the August Shining Heaven, and they received the sun’s blessing and the power of Creation to build glorious nations and rule over mortals like gods. And to these radiant children he gave the noble names of Shinkirou and Amakusa.
The second pair he denied the light of Heaven, and bathed them instead in the foul Whispers of Oblivion, for they were to make the principle of Nothingness theirs and stand vigilant at the edge of the Void. To this, his second pair of children, he gave the noble names of Kuromiya and Kurosaki.
To the third pair he sang many lullabies as they were born, and he sang of the ways of the planet and how to direct its will, for they were to craft many songs to bring forth things both beautiful and terrible. And to these children he gave the noble names of Utagahama and Kitashimauta.
Before giving birth to the fourth pair, Inari-sama traveled to the top of the tallest mountain, and the first thing those children saw was the vastness of the mortal world presented to them by their divine progenitor, for he wanted them to feel awe before its immensity and the longing to make it their own. To these children he gave the noble names of Ishiyama and Yamashina.
The fifth pair was born by the edge of the ocean, and their bodies were cleansed with salt water. Gazing at the vast horizon where the sea met the endless sky, they marveled at its beauty and blossomed with the wish to protect all Existence. These children received noble names as well. Their names were Tsutsumi and Tamamo.
The sixth pair came into live inside a deep forest. They slept in a cradle of leaves and their bodies were perfumed by the scent of a million flowers. They thought themselves blessed and dreamed of sharing this blessing with the entire world. They received the noble names of Matsunokiand Hanazono.
By the time of the seventh pair, Inari-sama was already exhausted, and the children were born without a pulse. He cried for help, and countless beings offered their lives to him. The stillborn were bathed in the blood of many sacrifices, and the souls of the dead became their first heartbeats. And it is because of this that the souls of the departed would forever be their strength and the strength of their descendants. And their noble names were Ryouun and Reien.
After the seventh pair was born, Inari-sama rested. But it is not his nature to delay things, and thus he rested only for one day and one night. And it is for this reason, we say, that those descended from the last five pairs lack the prowess of those who inherited the blood of their elder brothers and sisters.
The eighth pair was purified with flame, and in its incandescent depths they saw the shadow of the very first flame from which all Destruction was born. And they received the noble names of Senkagahara and Shiranui.
The ninth pair he cleansed with the pristine water at a river’s birthplace. In its purity, their unknowing eyes saw the natural form of all things. And their noble names were Shimizudani and Nagakawa.
The tenth pair was born in the midst of a thunderstorm, and in the mighty flashes of the radiant spears from the sky they saw the evanescent nature of all things. To them Inari-sama gave the noble names of Fukuraibashi and Ikazuchitaira.
The eleventh pair he exposed to the winds from eight directions, and in their whispers from many different lands they learned of the world and its natural state of flux. And to them Inari-sama gave the noble names of Konparu and Amatsukaze.
In the end, Inari-sama returned to his grand shrine, and there he gave birth to a twelfth pair. And the subtle hums of the ever-changing earth under their feet were both their teachers and their lullabies. To this twelfth pair Inari-sama gave the noble names of Kamiedo and Tsuchikado.
And these twenty-four he called kitsune, for they were foxes before being human, and he made it so that their children would be foxes, and that these foxes could breed with foxes not born of the twenty-four. And as per the August Shining Heaven’s condition, he made it so that his kitsune could also breed with humans, although not even he could tell what would be born from such a union. And to this day, it is only those foxes carrying the lineage of the original twenty-four that may live long enough to become kitsune, for Inari-sama in his selfishness and wisdom did not wish for the numbers of his people to match the numbers of humans.
And this is the tale of the birth of the great race of fox youkai. May there be praise to the benevolent Inari-sama, our father and mother.
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